Go to the ant, thou sluggard (proverbs 6:6)
An ant has thousands of sisters, one mother, no husband and no children. It's not the best comparison, but you get the idea.
We forget sometimes that the point of our economic system is to provide for the public good. Making money is just a side-benefit. If making money were the sole objective we'd allow the most profitable ventures like theft, extortion, prostitution and the like.
Like the ant colony, the vast majority of Americans need a daily task to provide for themselves and for the greater good of the colony. We've chosen capitalism as the model for our economy because, unlike the ant, we're fearful creatures, and we feel safest when we have at least the opportunity to have a little more than our neighbor.
Left to its own devices, a completely free market would resolve all the problems in our current economy, but it would cause untold havoc in the process. We put restraints on the free market because people need stability and security and those are things a completely unfettered economy can't provide.
In our efforts to free the markets over the last thirty years, the top ten percent of us have seen unprecedented gains in income while the middle class have been losing ground when adjusted for inflation. When the overseers make more and more money while the workers make less and less, that's a recipe for slavery, which is where we were headed.
In some ways, this current economic crisis was a needed thing. It's caused us to take a much needed sober look at what we were doing and gives us the chance to make corrections. America, and all it's ideals and convictions, works best when the middle class is the strongest. We have an opportunity now to re-dedicate ourselves to this objective. I say we take it.
Friday, November 28, 2008
Tuesday, November 25, 2008
A Life of Suffering
This is the subject of a post I've been working on for a long time and just haven't finished yet, but my friend Nicole wrote a pretty remarkable piece today that moved me to go on and put something down even if it's not complete.
The question is: if there is a God, why would God allow suffering, really horrible, pitiful suffering, worse than most of us can't even imagine?
The atheists have an answer: they say it's all random; good and bad happen randomly and there is nothing more to it. It's tempting to believe their answer, but random can't exist mathematically, so there has to be another explanation.
That puts the ball back in the court of the believers.
Perhaps the answer lies in perspective. In this human form our perspective is so very limited. We are so bound by these pitifully weak bodies, by time, by space, by gravity, by physical needs, by fear, by doubt, that it's very difficult for us to see suffering for what it truly is.
Consider this: all suffering, no matter how horrible, no matter how long lasting, is only temporary. Even if suffering ends in a tragic senseless death, it still ends. We all have suffering, even though some of us seem to have more than their share, and all suffering ends.
Love, however, is eternal. There are people who died forty years ago that I love as much today as I did the day they died. Millions of people love Jesus, a man they never knew, who lived in a place they've never been, and died almost two thousand years ago. Love supersedes death. It is perhaps the only thing we know that truly does.
God created us out of love many thousands of years ago. There has been an unimaginable amount of suffering since then, but all that suffering, all the wars, the disease, the failure, the crime, the evil that men do, it is all gone now, yet the love remains, we remain.
This boy may not have had love in his home in the brief time he was there, but, just like Nicole with her writing, many thousands of people have loved him since, and now his suffering is over and he has God's love forever.
I can't tell you why God allows suffering, perhaps it's just unavoidable in these imperfect bodies, but, a physical life of suffering is unimaginably brief when compared to an eternal spiritual life of love.
These bodies are pitiful. They're weak, they don't last very long and they make us vulnerable to an endless variety of suffering, but they are not us. We are eternal and when we shed our physical bodies we shed all the suffering that goes with them.
So yes, there is suffering, but it's not the end of the story. If we could see our true lives, our true spirits then we would know that suffering is but a brief moment that passes and is gone forever and forever is a very long time.
The question is: if there is a God, why would God allow suffering, really horrible, pitiful suffering, worse than most of us can't even imagine?
The atheists have an answer: they say it's all random; good and bad happen randomly and there is nothing more to it. It's tempting to believe their answer, but random can't exist mathematically, so there has to be another explanation.
That puts the ball back in the court of the believers.
Perhaps the answer lies in perspective. In this human form our perspective is so very limited. We are so bound by these pitifully weak bodies, by time, by space, by gravity, by physical needs, by fear, by doubt, that it's very difficult for us to see suffering for what it truly is.
Consider this: all suffering, no matter how horrible, no matter how long lasting, is only temporary. Even if suffering ends in a tragic senseless death, it still ends. We all have suffering, even though some of us seem to have more than their share, and all suffering ends.
Love, however, is eternal. There are people who died forty years ago that I love as much today as I did the day they died. Millions of people love Jesus, a man they never knew, who lived in a place they've never been, and died almost two thousand years ago. Love supersedes death. It is perhaps the only thing we know that truly does.
God created us out of love many thousands of years ago. There has been an unimaginable amount of suffering since then, but all that suffering, all the wars, the disease, the failure, the crime, the evil that men do, it is all gone now, yet the love remains, we remain.
This boy may not have had love in his home in the brief time he was there, but, just like Nicole with her writing, many thousands of people have loved him since, and now his suffering is over and he has God's love forever.
I can't tell you why God allows suffering, perhaps it's just unavoidable in these imperfect bodies, but, a physical life of suffering is unimaginably brief when compared to an eternal spiritual life of love.
These bodies are pitiful. They're weak, they don't last very long and they make us vulnerable to an endless variety of suffering, but they are not us. We are eternal and when we shed our physical bodies we shed all the suffering that goes with them.
So yes, there is suffering, but it's not the end of the story. If we could see our true lives, our true spirits then we would know that suffering is but a brief moment that passes and is gone forever and forever is a very long time.
Saturday, November 22, 2008
New On Squidoo!
Here is something new I'm trying. It's sort of like blogging but with some extra bells and whistles.
How to Stop a Panic Attack
http://www.squidoo.com/stoppanic
Willis O'Brien
http://www.squidoo.com/Willis-OBrien
The ABoyd Company
http://www.squidoo.com/aboydcompany
How to Stop a Panic Attack
http://www.squidoo.com/stoppanic
Willis O'Brien
http://www.squidoo.com/Willis-OBrien
The ABoyd Company
http://www.squidoo.com/aboydcompany
Monday, November 10, 2008
Hiding Behind States' Rights
People tend to hide a multitude of sins under the banner of "states rights".
There actually are states' rights issues involving property and taxes and other mundane things but nobody knows about those so they could hardly get upset if they lost them. No, it's only issues involving basic civil rights where people really cling to their states rights.
Occasionally a state may invoke states rights because they're ahead of the curve on some issue, but usually, it's a matter of a state or a collection of states desperately holding on to something the rest of the nation moved away from a long time ago.
The problem with this is that the most basic model of this country is the premise that all people are created equal, therefore they all have equal civil rights and you can't say we all have equal rights if they fluctuate from state to state. You can't have "equal protection under the law", if a person has a civil right in Wyoming but doesn't have it in Mississippi.
The first of these issues we had to deal with was slavery. Resolving it took the most bitter and brutal of all courses in a horrible war. You can tell yourself all sorts of bed-time stories about how the Civil War wasn't over slavery, but it doesn't change history.
The next two issues over the right of women to vote and the right of all people to drink were settled the most civilly of all, by voting on amendments to the constitution. This is how the founding fathers designed for us to handle these issues.
The next big issues was the dismantling of the Jim Crow laws in the South. Those were fought in the supreme court and settled by executive order. That may have been the best way to handle those issues because they weren't actually new rights, but reinterpretation of existing rights. It was still far more painful than it needed to be though.
Currently there are three issues on this field: abortion, the separation of church and state and gay rights. There is at least one side with each of these issues trying to make them an issue of states rights. That's simply not going to work with any of these issues.
You can't allow abortion in one state, but not its neighbor. Likewise, we can't have gay marriages recognized in some states but not in others and we can't have different standards for separating church and states across the nation.
Using the civil rights movement as a model, people have been trying to resolve these issues in the court. With the possible exception of separation of church and state, that model is inadequate in these circumstances.
For one thing, it has lead to a fight to manipulate the composition of the Supreme Court one way or another to try and make their decisions come out whichever way partisan groups want.
We need to face up to our responsibility with these issues and settle them, not in the courts, but with amendments.
Amendments can be difficult. Sometimes to get the necessary votes, compromises must be made, but, it is the way our government was designed and it's the most logical and peaceful path we have available to us.
There actually are states' rights issues involving property and taxes and other mundane things but nobody knows about those so they could hardly get upset if they lost them. No, it's only issues involving basic civil rights where people really cling to their states rights.
Occasionally a state may invoke states rights because they're ahead of the curve on some issue, but usually, it's a matter of a state or a collection of states desperately holding on to something the rest of the nation moved away from a long time ago.
The problem with this is that the most basic model of this country is the premise that all people are created equal, therefore they all have equal civil rights and you can't say we all have equal rights if they fluctuate from state to state. You can't have "equal protection under the law", if a person has a civil right in Wyoming but doesn't have it in Mississippi.
The first of these issues we had to deal with was slavery. Resolving it took the most bitter and brutal of all courses in a horrible war. You can tell yourself all sorts of bed-time stories about how the Civil War wasn't over slavery, but it doesn't change history.
The next two issues over the right of women to vote and the right of all people to drink were settled the most civilly of all, by voting on amendments to the constitution. This is how the founding fathers designed for us to handle these issues.
The next big issues was the dismantling of the Jim Crow laws in the South. Those were fought in the supreme court and settled by executive order. That may have been the best way to handle those issues because they weren't actually new rights, but reinterpretation of existing rights. It was still far more painful than it needed to be though.
Currently there are three issues on this field: abortion, the separation of church and state and gay rights. There is at least one side with each of these issues trying to make them an issue of states rights. That's simply not going to work with any of these issues.
You can't allow abortion in one state, but not its neighbor. Likewise, we can't have gay marriages recognized in some states but not in others and we can't have different standards for separating church and states across the nation.
Using the civil rights movement as a model, people have been trying to resolve these issues in the court. With the possible exception of separation of church and state, that model is inadequate in these circumstances.
For one thing, it has lead to a fight to manipulate the composition of the Supreme Court one way or another to try and make their decisions come out whichever way partisan groups want.
We need to face up to our responsibility with these issues and settle them, not in the courts, but with amendments.
Amendments can be difficult. Sometimes to get the necessary votes, compromises must be made, but, it is the way our government was designed and it's the most logical and peaceful path we have available to us.
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