Some men asked Jesus, "teacher, what should we do if a man hits us across the cheek?"
They asked because this is something people are afraid of. Afraid, not of being hit the first time; that's already happened. They're afraid, for whatever reason, their attacker will hit them a second time or a third time or keep on hitting them until they just can't take it any more--or worse encourage others to hit them as well.
We have two natural responses to this situation. We can retreat and hide so that our attacker can't find us to hit us a second time, or we can go on the offensive and beat our attacker to the point where they either cannot hit us a second time, or are afraid to try. Scientists call this "fight or flight".
Jesus offers a pretty remarkable third option. "Turn and offer your other cheek". At first it sounds crazy. Nobody wants to get hit a second time, but Jesus recognizes there's something else at work here. Being afraid is worse than getting hit. If we turn the other cheek, then we take from our attacker his ability to make us live in fear and that makes us much stronger than he.
Turning the other cheek, we will get hit again, and perhaps a third or even a fourth time. Taking the hits, but not moving, our attacker soon sees he is powerless against us and has no choice but to withdraw.
Everyone has heard this story and knows this lesson but it is incredibly difficult to practice in our lives.
Seven years ago, terrorists hit us brutally in New York city. For fear that it might happen again, we attacked both Afghanistan and Iraq. Although highly criticized now, people forget the enormously high approval rating George Bush had at the time. Without question, this was the path most Americans wanted.
Suppose we had taken another path. Suppose we had turned the other cheek. What if the president had gone and TV and said "We cannot respond to this violent act with violence without bringing more suffering for the innocent" and chosen not to attack our attacker.
Following 9/11 people were afraid to leave their homes or engage the world in any way. They would have hated George Bush for choosing nonviolence and he probably would have lost his bid for re-election, if not outright impeachment. But, would he have been right?
Our attackers wanted to make us afraid. A military response was a pretty good indicator that we were indeed afraid, perhaps more so than if we had responded by hiding or retreating.
To turn the other cheek, we would have had to stand our ground firmly, without attacking offensively. It would have been difficult and required remarkable bravery on the part of millions of ordinary citizens and I'm not at all sure we would have been up to the task, but what if we were?
Without fear, terrorism is impotent. Our enemies would have lost the only weapon they had against us. They would have created a great deal of pain and suffering, but accomplished nothing and we would have been immediately triumphant.
Imagine how powerful a nation would be if it could take a hit like 9/11 and not responded, not changed our path in any way. Our enemies would have been astounded and pitiful for their lack of any weapon to use against us.
In 2001 we weren't strong enough to do this. We responded in fear as humans always have. We can learn though. Knowing that our counterattacks didn't accomplish what we'd hoped they might and taking the lessons from Jesus and Ghandi, we can respond differently next time. It will hurt, deeply hurt, to stand and turn the other cheek, but imagine the possibilities if we do.
The Life Of Boyd Campbell Jackson Mississippi
Sunday, December 7, 2008
Friday, December 5, 2008
Reconsidering Genesis
The creation story in Genesis is perhaps the most criticized part of the Bible, but I love it most of all.
It is not a scientifically accurate account of the creation of the universe, the earth, and the life upon it, but knowing what it is not allows me to sit back and listen to the story for what it is.
While other cultures populate their myths with gods who are very human and nearly human and some even have the audacity to believe their political leaders were gods themselves, the Jews instead recognize a very basic truth of life: we are alone.
There are no demi-gods in this story, and no golden age. We're not shadows of greater beings or slaves to a master. We are simply creations, like all the other creations, and we're given no clear reason or purpose for our existence other than knowing God wanted us to be.
In Genesis, God is inscrutable. There is no mention of his existence before the moment he creates light and he remains a mystery throughout the story. We're given no clue why God creates us or what he wants from us. The same is true even today. We may believe in God, but we have no idea of what he is or what his purposes are.
He creates us, protected in his perfect garden. We are alone and naked and unaware, but in some way we cannot understand we are like him and he favors us and has a purpose for us.
God is merciful and recognizes our isolation and creates for us a companion so that in this life we'll at least have each other. The point is not that they were male and female, or who came first, but that in this life we have only each other to cling to, and how valuable we are to each other.
God creates the forbidden tree and calls it "the tree of knowledge of good and evil". Now, anyone who's ever spent any time with human beings knows that before the end of the story, we're going to eat of that tree. It's our very nature to do so.
We're told that it's disobedient, and perhaps God creates the device that separates us from all the other creatures with some sadness, but he must have known that we would seek out this knowledge, why else would he create the tree?
Had we not eaten of the tree, then the whole of history would never have happened. We would have remained innocent and ignorant in the garden forever. God created us with the capacity to fill the earth, and even cross the boundry of the sky to walk on the moon, but none of it would have happened had we not eaten of the tree.
The loss of innocence comes from knowing the difference between what is innocent and what is not. The capacity for that knowledge is what separated us from the other animals and we were made to follow that path.
God isn't surprised by our choice. He knows that our fate, and our highest purpose lies outside the garden. It's told as if it's a punishment, but it's not because God doesn't abandon us outside the garden. He stays with us and appears to us to guide us and help us several more times after that.
There's no Prometheus to give us fire in this story, no Dianna to help us hunt and no she-wolf to suckle us. We go into the world naked, with nothing but our wits to help us endure and the knowledge that God is with us.
It's so easy for us to dismiss this story and assume the people who wrote it were ignorant and uneducated on the true history of creation, but I think they understood a lot more than we give them credit for. Perhaps they didn't understand the mechanics of cells and gravity and such things, but if you give the story a chance you'll see that they understood a great deal about the condition and nature of man and the situation we find ourselves in, even today.
The story of creation isn't about an event thousands of years ago, it's about this moment, today, and the situation we find ourselves in every day. We are born no different from Adam and Eve leaving the garden. We have only our wits, each other, and God to help us survive.
It is not a scientifically accurate account of the creation of the universe, the earth, and the life upon it, but knowing what it is not allows me to sit back and listen to the story for what it is.
While other cultures populate their myths with gods who are very human and nearly human and some even have the audacity to believe their political leaders were gods themselves, the Jews instead recognize a very basic truth of life: we are alone.
There are no demi-gods in this story, and no golden age. We're not shadows of greater beings or slaves to a master. We are simply creations, like all the other creations, and we're given no clear reason or purpose for our existence other than knowing God wanted us to be.
In Genesis, God is inscrutable. There is no mention of his existence before the moment he creates light and he remains a mystery throughout the story. We're given no clue why God creates us or what he wants from us. The same is true even today. We may believe in God, but we have no idea of what he is or what his purposes are.
He creates us, protected in his perfect garden. We are alone and naked and unaware, but in some way we cannot understand we are like him and he favors us and has a purpose for us.
God is merciful and recognizes our isolation and creates for us a companion so that in this life we'll at least have each other. The point is not that they were male and female, or who came first, but that in this life we have only each other to cling to, and how valuable we are to each other.
God creates the forbidden tree and calls it "the tree of knowledge of good and evil". Now, anyone who's ever spent any time with human beings knows that before the end of the story, we're going to eat of that tree. It's our very nature to do so.
We're told that it's disobedient, and perhaps God creates the device that separates us from all the other creatures with some sadness, but he must have known that we would seek out this knowledge, why else would he create the tree?
Had we not eaten of the tree, then the whole of history would never have happened. We would have remained innocent and ignorant in the garden forever. God created us with the capacity to fill the earth, and even cross the boundry of the sky to walk on the moon, but none of it would have happened had we not eaten of the tree.
The loss of innocence comes from knowing the difference between what is innocent and what is not. The capacity for that knowledge is what separated us from the other animals and we were made to follow that path.
God isn't surprised by our choice. He knows that our fate, and our highest purpose lies outside the garden. It's told as if it's a punishment, but it's not because God doesn't abandon us outside the garden. He stays with us and appears to us to guide us and help us several more times after that.
There's no Prometheus to give us fire in this story, no Dianna to help us hunt and no she-wolf to suckle us. We go into the world naked, with nothing but our wits to help us endure and the knowledge that God is with us.
It's so easy for us to dismiss this story and assume the people who wrote it were ignorant and uneducated on the true history of creation, but I think they understood a lot more than we give them credit for. Perhaps they didn't understand the mechanics of cells and gravity and such things, but if you give the story a chance you'll see that they understood a great deal about the condition and nature of man and the situation we find ourselves in, even today.
The story of creation isn't about an event thousands of years ago, it's about this moment, today, and the situation we find ourselves in every day. We are born no different from Adam and Eve leaving the garden. We have only our wits, each other, and God to help us survive.
Thursday, December 4, 2008
Charles Darwin Loses His Religion
As you may know, Charles Darwin studied to become a clergyman before settling on biology. It is said that he finally lost his faith, long after publishing his controversial theories, when his daughter died as a child.
Like many of us, Darwin hoped his faith might spare him that kind of pain and suffering. If you read the bible though, you'll see fairly clearly that the faithful and the faithless often share the same fate.
The promise of faith is not that you'll have a better time of it here on earth. The promise of faith is that this isn't the end of the story. Though we can't see it or tell anything about it, faith promises us that we transcend these bodies and we survive the suffering here on this planet.
I can't imagine the pain Darwin endured on losing his child. There can't be anything worse. Nor can I blame him for losing his faith in the wake of such a tragedy, even though it was really the only thing I can think of that might offer some solace to a man in that horrible position.
Darwin's suffering did end though, with his death; and I believe, he and his beloved daughter were then reunited in a way unimaginable here on earth.
Though often vilified by the faithful, Darwin gave us much knowledge with which we can celebrate and marvel at the beauty of God's creation. His work brings me much closer to God because, through it, I can see the brushstrokes of the master's creation. I only wish his faith had brought more comfort in his own life.
Like many of us, Darwin hoped his faith might spare him that kind of pain and suffering. If you read the bible though, you'll see fairly clearly that the faithful and the faithless often share the same fate.
The promise of faith is not that you'll have a better time of it here on earth. The promise of faith is that this isn't the end of the story. Though we can't see it or tell anything about it, faith promises us that we transcend these bodies and we survive the suffering here on this planet.
I can't imagine the pain Darwin endured on losing his child. There can't be anything worse. Nor can I blame him for losing his faith in the wake of such a tragedy, even though it was really the only thing I can think of that might offer some solace to a man in that horrible position.
Darwin's suffering did end though, with his death; and I believe, he and his beloved daughter were then reunited in a way unimaginable here on earth.
Though often vilified by the faithful, Darwin gave us much knowledge with which we can celebrate and marvel at the beauty of God's creation. His work brings me much closer to God because, through it, I can see the brushstrokes of the master's creation. I only wish his faith had brought more comfort in his own life.
Wednesday, December 3, 2008
Dinosaurs and the Bible
Suppose you read a history book that said "John Kennedy said we should go to the moon, so we went to the moon."
Now, that would be a fairly accurate reporting of what happened, but it also omits a heck of a lot of important information, like "who", "why", and most importantly, "how".
The bible tells us that God created the universe and God created us, but like the example above it omits pretty much all of the details, especially "how".
Many people believe there's this conflict between science and religion because science has come up with a different narrative for the creation of life than the one found in Genesis. I don't see a conflict at all, but rather two different ways of telling the same story.
The Genesis writers were primarily concerned with telling the story of God's relationship to us. They tell us that God created us and God created the universe, but they make no attempt to get into the details of "how". Neither do they give us any indication of "who" or "what" God is.
Science, on the other hand, is completely concerned with the details of "how" man and the universe were created, but make no attempt to give the details of "why".
If you're reading the bible hoping to make it a book of science or history then you're going to be disappointed, it simply doesn't deal with those questions.
The bible is a collection of many different stories, written by many different people over an extraordinarily long period of time, trying to illuminate the relationship between God and man. They weren't even trying to account for the types of information one finds in books about history or science. It simply wasn't their purpose.
People who find a conflict between the bible and science or history are trying to make the bible something it's not, which means they're completely missing the point of the bible for what it is.
There's an incredible amount of valuable information in the bible, but if you're looking for the answer to where dinosaurs came from, or why the earth orbits around the sun, then you'll simply have to look elsewhere.
Now, that would be a fairly accurate reporting of what happened, but it also omits a heck of a lot of important information, like "who", "why", and most importantly, "how".
The bible tells us that God created the universe and God created us, but like the example above it omits pretty much all of the details, especially "how".
Many people believe there's this conflict between science and religion because science has come up with a different narrative for the creation of life than the one found in Genesis. I don't see a conflict at all, but rather two different ways of telling the same story.
The Genesis writers were primarily concerned with telling the story of God's relationship to us. They tell us that God created us and God created the universe, but they make no attempt to get into the details of "how". Neither do they give us any indication of "who" or "what" God is.
Science, on the other hand, is completely concerned with the details of "how" man and the universe were created, but make no attempt to give the details of "why".
If you're reading the bible hoping to make it a book of science or history then you're going to be disappointed, it simply doesn't deal with those questions.
The bible is a collection of many different stories, written by many different people over an extraordinarily long period of time, trying to illuminate the relationship between God and man. They weren't even trying to account for the types of information one finds in books about history or science. It simply wasn't their purpose.
People who find a conflict between the bible and science or history are trying to make the bible something it's not, which means they're completely missing the point of the bible for what it is.
There's an incredible amount of valuable information in the bible, but if you're looking for the answer to where dinosaurs came from, or why the earth orbits around the sun, then you'll simply have to look elsewhere.
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