Reincarnation is probably the most difficult topic for me to cover in this series because it is the most alien to my culture, but, perhaps foolishly I'll give it a try anyway because it's something a significant number of people believe in and I think there are lessons in it for all of us.
Most modern Christians reject the concept of reincarnation because the larger church always has. We're learning now though, that reincarnation was a concept shared by many early, pre-Constantine, Christians in one form or another. Since we can't posit any theology as undeniable fact, perhaps it's wise to inform ourselves of all of them, even if we've already chosen the one that suits us best.
The basic tenet of reincarnation is that, like most religions, there is a greater form of life beyond this physical one, and each of us is invested with some aspect of it. There is a spirit that invests the physical body and survives it when the body dies.
What separates reincarnation from other religious beliefs is that they believe the spiritual form inhabits the physical form to improve and perfect it through a process called "karma", and when the physical form dies, the spirit moves on to another physical form to continue the process of perfecting the karma.
Part of this, I think, comes from observation. When one thing dies, other things are born. Even in cases of massive destruction, like the eruption of Mt. St Helens, the process of rebirth begins almost immediately.
If one believes that some physical forms are invested with a spirit, then it's not an unreasonable stretch to believe that all physical life is invested with a spirit. This also prevents the hubris that comes with believing we're the only creatures blessed with such an endowment.
There is a trap here to be avoided where a person might get the idea that they do better in life because their karma is superior and it's acceptable when bad things happen to people, because it'll all be corrected in the next iteration of incarnation. The correction is that hubris is bad for your own karma and should be avoided, lest you be the person bad things happen to next time.
Many forms of reincarnation believe that eventually the spiritual form reaches a point where it can exist entirely separate from the physical world in something similar to the Abrahamic concept of heaven. This answers the question many people have of why there would be a physical world if the spiritual world is all that really mattered.
So, what to make of all this? Perhaps there is a difference between spiritual energy and the individual personality we consider our spirit form.
What if we possess not just one individual spirit, but a million, each one sharing the experience known as our lives. When we die, some of these spirits could move on to plants or animals or some could combine with other spirits in new people and some still could move on to the purely spiritual plane we call heaven.
Each would be still fully and completely "us", but after we die they would scatter through the universe to occupy new forms and fulfill new purposes. Grandma would still be looking down on us from heaven, but she would also be a part of the grass beneath our feet, the birds in the air and the new baby we hold in our arms.
Friday, November 28, 2008
Go to the ant, thou sluggard
Go to the ant, thou sluggard (proverbs 6:6)
An ant has thousands of sisters, one mother, no husband and no children. It's not the best comparison, but you get the idea.
We forget sometimes that the point of our economic system is to provide for the public good. Making money is just a side-benefit. If making money were the sole objective we'd allow the most profitable ventures like theft, extortion, prostitution and the like.
Like the ant colony, the vast majority of Americans need a daily task to provide for themselves and for the greater good of the colony. We've chosen capitalism as the model for our economy because, unlike the ant, we're fearful creatures, and we feel safest when we have at least the opportunity to have a little more than our neighbor.
Left to its own devices, a completely free market would resolve all the problems in our current economy, but it would cause untold havoc in the process. We put restraints on the free market because people need stability and security and those are things a completely unfettered economy can't provide.
In our efforts to free the markets over the last thirty years, the top ten percent of us have seen unprecedented gains in income while the middle class have been losing ground when adjusted for inflation. When the overseers make more and more money while the workers make less and less, that's a recipe for slavery, which is where we were headed.
In some ways, this current economic crisis was a needed thing. It's caused us to take a much needed sober look at what we were doing and gives us the chance to make corrections. America, and all it's ideals and convictions, works best when the middle class is the strongest. We have an opportunity now to re-dedicate ourselves to this objective. I say we take it.
An ant has thousands of sisters, one mother, no husband and no children. It's not the best comparison, but you get the idea.
We forget sometimes that the point of our economic system is to provide for the public good. Making money is just a side-benefit. If making money were the sole objective we'd allow the most profitable ventures like theft, extortion, prostitution and the like.
Like the ant colony, the vast majority of Americans need a daily task to provide for themselves and for the greater good of the colony. We've chosen capitalism as the model for our economy because, unlike the ant, we're fearful creatures, and we feel safest when we have at least the opportunity to have a little more than our neighbor.
Left to its own devices, a completely free market would resolve all the problems in our current economy, but it would cause untold havoc in the process. We put restraints on the free market because people need stability and security and those are things a completely unfettered economy can't provide.
In our efforts to free the markets over the last thirty years, the top ten percent of us have seen unprecedented gains in income while the middle class have been losing ground when adjusted for inflation. When the overseers make more and more money while the workers make less and less, that's a recipe for slavery, which is where we were headed.
In some ways, this current economic crisis was a needed thing. It's caused us to take a much needed sober look at what we were doing and gives us the chance to make corrections. America, and all it's ideals and convictions, works best when the middle class is the strongest. We have an opportunity now to re-dedicate ourselves to this objective. I say we take it.
Tuesday, November 25, 2008
A Life of Suffering
This is the subject of a post I've been working on for a long time and just haven't finished yet, but my friend Nicole wrote a pretty remarkable piece today that moved me to go on and put something down even if it's not complete.
The question is: if there is a God, why would God allow suffering, really horrible, pitiful suffering, worse than most of us can't even imagine?
The atheists have an answer: they say it's all random; good and bad happen randomly and there is nothing more to it. It's tempting to believe their answer, but random can't exist mathematically, so there has to be another explanation.
That puts the ball back in the court of the believers.
Perhaps the answer lies in perspective. In this human form our perspective is so very limited. We are so bound by these pitifully weak bodies, by time, by space, by gravity, by physical needs, by fear, by doubt, that it's very difficult for us to see suffering for what it truly is.
Consider this: all suffering, no matter how horrible, no matter how long lasting, is only temporary. Even if suffering ends in a tragic senseless death, it still ends. We all have suffering, even though some of us seem to have more than their share, and all suffering ends.
Love, however, is eternal. There are people who died forty years ago that I love as much today as I did the day they died. Millions of people love Jesus, a man they never knew, who lived in a place they've never been, and died almost two thousand years ago. Love supersedes death. It is perhaps the only thing we know that truly does.
God created us out of love many thousands of years ago. There has been an unimaginable amount of suffering since then, but all that suffering, all the wars, the disease, the failure, the crime, the evil that men do, it is all gone now, yet the love remains, we remain.
This boy may not have had love in his home in the brief time he was there, but, just like Nicole with her writing, many thousands of people have loved him since, and now his suffering is over and he has God's love forever.
I can't tell you why God allows suffering, perhaps it's just unavoidable in these imperfect bodies, but, a physical life of suffering is unimaginably brief when compared to an eternal spiritual life of love.
These bodies are pitiful. They're weak, they don't last very long and they make us vulnerable to an endless variety of suffering, but they are not us. We are eternal and when we shed our physical bodies we shed all the suffering that goes with them.
So yes, there is suffering, but it's not the end of the story. If we could see our true lives, our true spirits then we would know that suffering is but a brief moment that passes and is gone forever and forever is a very long time.
The question is: if there is a God, why would God allow suffering, really horrible, pitiful suffering, worse than most of us can't even imagine?
The atheists have an answer: they say it's all random; good and bad happen randomly and there is nothing more to it. It's tempting to believe their answer, but random can't exist mathematically, so there has to be another explanation.
That puts the ball back in the court of the believers.
Perhaps the answer lies in perspective. In this human form our perspective is so very limited. We are so bound by these pitifully weak bodies, by time, by space, by gravity, by physical needs, by fear, by doubt, that it's very difficult for us to see suffering for what it truly is.
Consider this: all suffering, no matter how horrible, no matter how long lasting, is only temporary. Even if suffering ends in a tragic senseless death, it still ends. We all have suffering, even though some of us seem to have more than their share, and all suffering ends.
Love, however, is eternal. There are people who died forty years ago that I love as much today as I did the day they died. Millions of people love Jesus, a man they never knew, who lived in a place they've never been, and died almost two thousand years ago. Love supersedes death. It is perhaps the only thing we know that truly does.
God created us out of love many thousands of years ago. There has been an unimaginable amount of suffering since then, but all that suffering, all the wars, the disease, the failure, the crime, the evil that men do, it is all gone now, yet the love remains, we remain.
This boy may not have had love in his home in the brief time he was there, but, just like Nicole with her writing, many thousands of people have loved him since, and now his suffering is over and he has God's love forever.
I can't tell you why God allows suffering, perhaps it's just unavoidable in these imperfect bodies, but, a physical life of suffering is unimaginably brief when compared to an eternal spiritual life of love.
These bodies are pitiful. They're weak, they don't last very long and they make us vulnerable to an endless variety of suffering, but they are not us. We are eternal and when we shed our physical bodies we shed all the suffering that goes with them.
So yes, there is suffering, but it's not the end of the story. If we could see our true lives, our true spirits then we would know that suffering is but a brief moment that passes and is gone forever and forever is a very long time.
Saturday, November 22, 2008
New On Squidoo!
Here is something new I'm trying. It's sort of like blogging but with some extra bells and whistles.
How to Stop a Panic Attack
http://www.squidoo.com/stoppanic
Willis O'Brien
http://www.squidoo.com/Willis-OBrien
The ABoyd Company
http://www.squidoo.com/aboydcompany
How to Stop a Panic Attack
http://www.squidoo.com/stoppanic
Willis O'Brien
http://www.squidoo.com/Willis-OBrien
The ABoyd Company
http://www.squidoo.com/aboydcompany
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